March 30, 2009-Mark Eleveld
I was going to sing the praises of the two poets I put on the site last night, but I think a former student of mine might have a more interesting, subjective opinion (look at the bottom for a response from his blog [also a former student of mine]):
From the blog ‘A Modest Construct’
I recently had the benefit of attending a live performance by one Jack McCarthy. I’d seen Jack perform once before, when Mark Eleveld gamed him into performing a set at my old high school back in 2000 or 2001. In fact, Mark got a lot of his published poets to perform at local functions.
At this particular reading—which ended up being a small and cozy affair—I managed to feel like an ass by starting to request a certain funny poem that I remembered from 200X (specifically, “Car Talk II”), having him guess that I was asking for one of his flagship poems—a bait-and-switch that lures you into chuckles and then emotionally devastates you with the last stanza—and then essentially saying, when everyone was breathless and silent from the last lingering line, “No, do the funny one—you know, the car thief one.”
I say this not to highlight my social gaffe, or underline my ability to seem like a knuckle-dragging philistine, but rather to illustrate that Jack McCarthy wields a variety of poetic weapons. In fact, I remembered the sad, devastating poem as well, but had decided gainst requesting it in fear that the venue—a bar, albeit a nice one—wasn’t appropriate.
McCarthy is such a damned intriguing mix: his delivery has shades of George Carlin—the barest hint of an accent, a certain matter-of-factness, and a wry, depracating wit—interplayed with an incredible tenderness. One gets that he is full of love—for his wife, his daughters, his father, his mothers, his experiences—and also a world-weary cynicism so often held by a person of Jack’s age.
I woke up 4 AM
from a dream of coining a Latin verb
the way men who have gambled their lives
for a chance to serve God
actually make words up
in the bowels of the Vatican
in order that pronouncements might be made
in a dead language
about occasions of sin
implicit in emerging technologies