David Lehman was the first poet of the 2010 Poetry Forum
season on Tuesday night. He read from
his new collection, Yeshiva Boys, and
was introduced by the poet Mark Bibbins. By way of an introduction Bibbins imitated one
of Lehman’s forms (“
In Yeshiva Boys, Lehman
embeds homage to the likes of Henri Michaux and George Steiner, along with
vibrant personal memories. “The Trip Not
Taken” is truly best read aloud for such astounding rhymes as “Nothing could be
finer/ than to be in her vagina/ after listening to George Steiner.” Lehman was met by laughter when reading
“Existentialism,” which includes such marvelous lines as “If you wore
sunglasses in the subway and listened to Miles Davis, you were probably existential.” The second half of the poem includes a list
of great existential moments in history, which will surely be circulated in
Philosophy classes this spring. Lehman
also read “God: A Sestina,” which also borders on the philosophic and the
hilarious. He declares, “Call off the
hoax,/ he said. You can’t copyright
God,” and “The consensus is his absence/ will go on.”
During the question and answer period Bibbins asked about
Lehman’s use of form, the sestina and haiku in particular. Lehman has been writing sestinas for decades
and explained, “I’ve always liked the sestina…the [end] words guide you along
as you go.” The Q & A progressed
much like Lehman’s poems—a question was considered by an oblique, nuanced
answer. Fortunately for the audience, this
resulted in Lehman’s consideration of the illusory and the real, and references
to both Wallace Stevens and Shakespeare.
Lehman joked, “This is just to show you it’s possible to speak and sound
erudite and completely avoid the question.”
But Lehman did speak candidly about the origin of Yeshiva Boys, indicating that the title
poem was twenty years in the making.
Interestingly enough, it began with a journal entry in which Lehman
tried to remember the names of the boys in his class in grade school. In 2005 he returned to this poem to revise
it. Lehman explained that he had not
written directly about his experience in Jewish day school, or his parents’
experience surviving the holocaust, but he accessed this material by fusing
memoir, fantasy, history and philosophy.
Lehman advocated using fictional devices when writing non-fiction, a
technique he used in his book, A Fine
Romance, and the reverse—using research to inform a poem. The only trouble, Lehman warned, is if you
find yourself on the radio and the host asks about your uncle, Harold Arlen,
who is only your uncle figuratively. How might Lehman respond? “By inventing
things!
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