Born and raised in the Bronx, poet Laurie Sheck was educated at the University of Iowa. She has published several collections of poetry, including Captivity (2007); The Willow Grove (1996), a finalist for the Pulitzer Prize; and Amaranth (1981). Her poems often use myths as frames within which to explore ideas of motion and stillness, consciousness and the body. In a 2002 interview, speaking to the attentiveness, rather than narrative, that drives her work, Sheck noted, “if you create a world on the page in which things that seem not to hold together can interact with each other, they can hold, and part of what’s holding, part of what’s interesting, is the way that things don’t directly hook up.”
Her 500-page hybrid novel, A Monster’s Notes (2009), uses prose fragments and deletions, letters, and embedded texts to reimagine the monster in Mary Shelley’s Frankenstein. “As Sheck demonstrates, the lyric essay is a kind of Frankenstein's monster, equipped with parts sliced out of others, stitched up with genius and white space,” observes novelist and editor Ed Park in a review for the Los Angeles Times.
Sheck’s honors include fellowships from the National Endowment for the Arts, the Guggenheim Foundation, the Ingram Merrill Foundation, the New Jersey State Council for the Arts, and the Radcliffe Institute for Advanced Study. Her poems have won several Pushcart Prizes and have been included in Best American Poetry. Sheck edited the anthology Poem a Day, Volume 2 (2003).
Sheck has taught at Princeton University and the New School. She lives in New York City.
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On Textual Difficulty
Toward the end of Dostoevsky’s great novel, The Idiot, there is a scene of astonishing and transgressive beauty—the frightened, epileptic Prince Myshkin holds the murderer Rogozhin in his arms, stroking and comforting him, as they pass the night only a few feet from the bed where Rogozhin has left Nastasya’s dead body. Myshkin is horrified by Rogozhin, so much so that after that night he will never speak again. But he understands in the deepest parts of his being that if he turns from Rogozhin he is turning from everything human, suffering, radiant, ambiguous, complex.
What is termed “textual difficulty” seems to me nothing less than the attempt to be faithful to the ambiguities, extremities, and textures of experience and of language itself.
What Dostoevsky knew: nothing is more radical, more strange, than reality. Facts are astonishments. The mind seeks to briefly capture and wonder at, interrogate, what it senses. Angles into the real. A fragility of holding.
Unsettled. Volatile. Unstable.
“The artist knows there is nothing stable under heaven.” (James Baldwin).
I am moved by the unstable text. The precarious, the marginal, the de-centered, is also strong.
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An Introductory Note
The hybrid works I have been writing over the past decade involve interactions with one or two source texts and a large body of factual material. A Monster’s Notes involves itself with Frankenstein, the Shelleys, The Dream of the Red Chamber, and facts from a wide array of areas from robotics and genetic engineering to space travel. Island of the Mad interacts with Dostoevsky’s The Idiot, Bulgakov’s Master and Margarita, while also carrying out an investigation of Dostoevsky’s biography and the city of Venice and the Venetian plague of 1575. The following excerpt is taken from a new hybrid work in progress. The speaker is a cyborg who has been part of an experiment being carried out at CERN, the European Center for Particle Physics and Bio-engineering. He has secretly left the laboratory, taking with him a stack of papers and documents. In his hiding place in a toolshed on the outskirts of Geneva, he reads through the stacks of files he stole. In the three short sections below he recounts his experiences and thoughts to an orphaned boy who has fallen into a coma.
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A Folio of New Writing by Laurie Sheck
The more I read the less fixed and defined the world became.
In time we might not even have bodies. We would merge with cyberspace and no longer be creatures of earth.
In the dimness of the toolshed the words kept moving through me: “Like data seamlessly transferred between computers, we will find our consciousness distributed over many locations”…. “one piece of our mind here, another there, our essences will travel the information networks at will.”
And:
“Like organisms in gentle tide pools that migrate over time to freezing oceans or steaming jungles, our descendants will venture forth to leave behind this narrow realm we consider reality.”
When I first started reading, I only wanted to get some sense of what I am, what had been done to me. My origins and history. A few glimpses into the ideas that brought me into being. But now it was as if everything around me was slowly dissolving—and I was part of that dissolving. As if the mind is trapped and lonely in the body. And the earth in its own way lost and lonely, a temporary waystation.
Outside the toolshed a soft rain was falling. I had read for many hours, it was almost morning. I put away the papers. Tried to sleep.
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The papers I’d taken from the laboratory were mostly incomplete and often confusing—research studies with missing pages, disordered footnotes, clipped passages, working drafts, post-it notes in nearly-indecipherable handwriting. Each night I lifted them out of the folders. I read about the brain, and about intelligent machines, data compression, informational interfaces. About how Karl Capek coined the word “robot” from the Czech word for hard, menial labor. I learned about embodied computers, cyberspace, dislocation, fears of weakness, isolation, confinement. Intense fear of the other. Norbert Wiener believed the boundaries of the human are constructed rather than given. And Gregory Bateson asked, “Is a blind man’s cane part of a blind man?” I read about disrupted categories, flows of information, neural feedback, the erasure of the distinction between inanimate and animate. About how new kinds of bodies lead to new thoughts. Sometimes several pages were only lists of titles: The Human Use of Human Beings; Posthuman Bodies; The Origins of Feedback Control; Theories and Applications of Cellular Automata; The Reinvention of Nature.
After a while, the more I read, the more an eerie feeling crept over me—I had been born at the edge of something dying. My existence signaled a world where the distinction between human and machine, animate and inanimate, owner and thing, was coming to an end. I was a death-knell but maybe also a kind of unsettling beginning.
I read on about dynamic systems and “the worlds which are possible answers to a limited set of questions,” but all the while something in me was increasingly uneasy—unseen, wary, almost invisible.
So much of what I knew of myself was excluded from the history I was seeing, a history I was assumed to be part of. There was no place for who I really am.
One night after many hours of reading I fell into a leaden sleep. Very soon I was dreaming of Laika, a street dog from Moscow, the first dog sent into space. She had been chosen because given her life on the streets had proved her resourceful and strong. Her training involved weeks of confinement inside a small, cramped capsule with no room to even turn around. On the day the space craft launched, she was sent into orbit in chains beside her bowl of gel-like food, her heart rate rising to 240 beats per minute, her breath rate quadrupling. Soon she was orbiting the earth, but the capsule’s heat shield suddenly failed and she died within five hours.
But that night in my dream she hadn’t died. All these years she had been orbiting after all, cordoned off from every living thing, her eyes turned to the stars and meteors coming and going in the slit of the capsule’s small window, her bowl empty, her brittle legs chained and withered.
I lowered my eyes and extended my hand very slowly and quietly, being careful not to startle or scare her, thinking I would show her she wasn’t alone, would undo the chains, give her food and water, stroke her. But when I looked up again she was gone, the space craft was empty.
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Each night I returned to the toolshed. Thought about Laika, about Muska who trained beside her but crumbled under the strain, and Albina who had completed a shorter mission months before and so was “kept on the ground out of respect.” And each night I continued to read, taking in the many facts from the stolen folders. So many pages full of strange and interesting things. The first spider web spun in outer space was in 1973. The first spider web in space was spun there in 1973. Synthetic biology is “the design and construction of new biological parts and devices, and the re-design of natural biological systems for useful purposes.” “By combining advances in DNA sequencing with the principles of modern engineering, scientists can design new organisms that produce biofuels and the precursors of medicinal drugs.” Yuri Gagarin, the first human to enter outer space, was the son of a bricklayer and milkmaid in the village of Klushino, Russia. In 1968 he died in a mysterious plane crash on a routine training flight near Kirzhach. Manfred Clynes and Nathan S. Klein coined the term “cyborg” in a 1960 paper on space travel—it referred to “an enhanced human being who could survive in extraterrestrial environments.” Neil Harbisson is the world’s first legally recognized cyborg— an antenna implanted in his skull enhances his perception of light and color. On their 1968 voyage to the moon, Frank Borman, James Lovell, and William Anders saw the distant glow of earthrise. Haruki Murakami wrote, “Was the earth put here just to nourish human loneliness? Why do people have to be this lonely?” The astronaut James Irwin said when he looked down on earth from space it seemed “fragile, delicate.” Murakami wrote, “I could hear the roots of loneliness creeping.” Each night as I read my eyes grew blurry but I kept going. Sometimes I stopped and listened to the rain, wished I could disappear inside it. But always I turned back to the folders. If I read long enough, maybe I would come to some hint of who I was or why I was a failed experiment. “Pure humanity has always only been an illusion.” “The cyborg does not have to be frightening or problematic. It does not have to be monstrous or deformed.” There were cyborgs whose bodies were lethal weapons, cyborgs who saw through walls, cyborgs with self-healing, sterilized blood. But the more I read something in me darkened, though I couldn’t say quite why.
Thank you for this -- and for a sterling two-week stint. -- DL
Posted by: The Best American Poetry | March 10, 2019 at 02:07 PM