On Eve Kosofsky Sedwick, "Queen of Queer Theory" [by Blake Smith]

from  "Eve Kosofsky Sedgwick’s Big Fat Nonbinary Mistake" by Blake Smith
Tablet, January 12, 2023

Subhead: "The queen of queer theory sought to relieve the persecution complex that haunted the West. Instead, her work has intensified it"

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There are (at least) two sorts of women who love gay men in a way that makes gay men like me nervous. Camille Paglia is one of the best-known representatives of the first sort—along with those other Italian American celebrity fruit flies, Madonna and Lady Gaga: energetic, pretentious, (pop-)cultured women who imagine gay men as their “creative” and “interesting” counterparts.

The second kind—stereotypically nerdy, mousy, and frumpy sweater-wearing—loves gays not as a gaggle of chattering slags who support her self-conception as someone sexy and scandalous, but rather from the safe distance of books. These women read and often write about gay men and gay sex, in an intellectualized fantasy through which they escape their own sexuality. (Why young women of this type increasing purport to be gay men, and pursue surgery in an attempt to make themselves so, is a mystery for another time.)

Perhaps the most intellectually significant example of the second type was Eve Kosofsky Sedgwick, one of the founders of queer theory. In her books Between Men: English Literature and Male Homosocial Desire (1985) and The Epistemology of the Closet (1990), Sedgwick laid crucial theoretical groundwork for the study of how male homosexuality, and queerness more generally, shaped and were shaped by the literature, philosophy, and culture of the modern West. As a gay man and an academic, I have long felt a pull of gratitude toward her, and also a push of revulsion against what I can’t help but recognize as her cringe-inducing type.

Sometimes reading an author you have the unsettling certainty that if you’d known them in high school, you’d never have let them sit with you in the cafeteria. In the same way that I shudder inwardly at the sight of a dowdy, apparently asexuated woman reading “boys’ love” manga or The Song of Achilles, I am troubled whenever I read Sedgwick—a fat straight woman who recounted the miserable paucity of her sexual relations in Dialogue on Love (1999)—write about male anal eroticism with annoyingly evident delight at her transgression of academic propriety. The gay male thinkers who made her work possible, like Roland Barthes and Michel Foucault, never insisted on such ostentatiously provocative specificity in their writing, whatever they did in practice—not least because they imagined that the erotic, as Barthes’ American translator Richard Howard put it, is what the writing intellect can obliquely evoke but not directly enact.
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Comments

[Molly Arden]

Toenails on the carpet!