Ace Boggess launches this, the first of five mini-reviews, with this prefatory note:
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When David Lehman asked me to do a handful of mini-reviews of poems that have stuck with me, I realized that I’ve read far too much poetry, so much that I remember little of it. Even poems I immediately love or believe to be brilliant fade from my thoughts like weather forecasts from last week. What is it, I wondered, that makes a poem linger like a favorite song in my memory? Here is the first of five poems that I will post on the BAP blog followed by thoughts on what it is that I find so compelling — the same things I always look for in the poems I consider great, or more to the point, those I reread and remember.
A Sense of Connection to the Strange
“Dress Like Pocahontas, Then Let’s Make Love” by Kenzie Allen
https://dialogist.org/v2i4-kenzie-allen
We can’t all be doctors, lawyers, convicts, or carnies. We come from different backgrounds, cultures, races, religious beliefs. We have our own stories. My favorite poems are those that convey the poet’s (or narrator’s) story in a way that allows me to connect with it and understand it at least somewhat as if I’ve lived it. Kenzie Allen’s poem “Dress Like Pocahontas, Then Let’s Make Love” has this effect on me. I’ve reread the poem a dozen times and always find some new way to relate to it, although it belongs to an identity foreign to me. It’s a similar effect to reading Terrence Hayes’s “Talk” (BAP 2006), another poem filled with the powerful dissonance between cultural identity and the desire to fit in. This sense of connection to the strange allows me, as reader, to empathize, learn, and in a sense, become.
Dress Like Pocahontas, Then Let’s Make Love
Tell him, you have not previously undressed
this notion. Your mother would say
“how cute,” perhaps “the older guy?”
or “now remember to call it regalia—
they yell at me when I say costume.”
You didn’t object to Indian Girl for the
fourth grade costume ball, a Hobby-Lobby
approximation, hair in braids, be-feathered.
Did you see the new carpet, black-veined
marble and baked haddock in the casino
buffet? Did you hear Barbara in HR
finally wrote up Gene? Wolf clan can’t eat
wolf meat, and if we ever got hold of turtle,
you must apologize, leave that portion
and take extra of bear. No beadwork
would mention this; no fancy shawl captures
what cannot be claimed. The tribe pays
for your birth control. The tribe offers a flu shot
every time you visit; you are mayor of Oneida,
hash-tag native. Namegiver she loved me, she took
my hand, smudged sage like oil drops straight
to the ceiling. You are trying to say your own name,
but can’t pronounce it; you are afraid your skin is turning
translucent. Wear bronzer. Go on and braid your hair.
You are not enrolled, and it is only a costume.
-- Kenzie Allen
Kenzie Allen is a Zell Postgraduate Fellow at the Helen Zell Writers’ Program at the University of Michigan, and is a descendant of the Oneida Tribe of Indians of Wisconsin.